On Monday, October 31, many of us will celebrate Halloween. We will dress up in costumes and attend parties. Children will go door-to-door “trick or treating.” Of course, some will use the holiday as an excuse to create mischief or even mayhem, but for most of us it will be a day of fun and games and an opportunity to gorge ourselves on candy. But, few, if any, of us will bother to stop and think about the origins of the holiday. When and where did it begin? How did it evolve? Why do we dress up in costumes? Why do we go “trick or treating?” Glad you asked. Read on.
The origin of Halloween is a Celtic holiday dedicated to the dead. Although the Celts were interspersed in many areas of Europe, they were concentrated in what is now, England, Ireland and Scotland. The Celts divided the year into four sections, each of which was marked by a major holiday. The beginning of the winter season was November 1, which was celebrated by a festival called “Samhein,” pronounced “Sah-ween,” which means “end of summer” in old Irish. The word “Halloween” can be traced back as far as 1745. It means “hallowed evening” or “holy evening.” It is derived from a Scottish term for “All Hallows Eve,” the evening before “All Hallows Day,” aka “All Saints Day.” Over time, the word “evening” was contracted to “e’en,” thus Halloween.
The Celts were a pagan people and very superstitious. They believed that the ghosts of those who had died during the year had not yet completed their journey to the “otherworld,” and at Samhein they were able to mingle with the living. Accordingly, to placate these ghosts and other spirits the Celts offered sacrifices and lit bonfires to aid them on their journey. It has been suggested that the origin of wearing costumes was to disguise oneself from any lost soul that might be seeking vengeance on the living before moving on the next world. Some, believing that the souls of those who had died recently were still wandering in a sort of purgatory, set a place for them at dinner. Many of these ancient traditions have persisted to this day in some locales.
In 601 Pope Gregory I issued an edict, the gist of which was that missionaries were to combine Christian holidays and festivals with existing pagan holidays and festivals and, hopefully, eventually supersede them. The ultimate objective was to foster the conversion of pagans to Christianity. As a result, All Saints Day, aka All Hallows Day, was moved to November 1 to coincide with Samhein.
By the end of the 12th century other Halloween traditions had developed. For example, the clergy would ring church bells for the souls stuck in purgatory; and “criers,” dressed in black, would parade through towns reminding the citizens to remember these poor souls. In about the 15th century people began to bake “soul cakes,” which are small round cakes, a practice called “souling,” which is believed to be a forerunner of “trick or treating.” Poor people would go door-to-door and collect these cakes in exchange for saying prayers for the dead. Interestingly, Shakespeare mentioned “souling” in “The Two Gentlemen of Varona” in 1593. Over time, celebrations of All Hallows Day began to include additional customs, such as “trick or treating,” lighting bonfires, attending costume parties, carving “jack-o’-lanterns, apple “bobbing,” and attending church services.
As mentioned above, it is believed that the practice of “trick-or-treating” was derived from “souling” or “mumming,” which is going house-to-house in disguise singing songs in exchange for food. This was believed to have originated in Scotland and Wales in the 16th century. Sometimes people would paint their faces and threaten mischief if they were not welcomed. This evolved into the customs of wearing costumes and playing pranks. Nocturnal pranksters needed illumination, hence the development of jack-o-lanterns. In England, people would fashion them out of turnips or mangel wurzels, which are large, thick roots suitable for carving. In America, pumpkins were used, because they were plentiful and better suited for carving anyway. Jack-o-lanterns are believed to frighten evil spirits. In France, people believed that the dead buried in cemeteries would rise up and participate in a wild carnival-like celebration known as the “Danse Macabre,” or “Dance of Death.”
“Trick or treating,” as such, is a relatively modern development. As I said, it is believed to have evolved from “souling” or “mumming.” The earliest mention of it in print was in 1927, and it did not become widespread until the 1930s in the US. Also, costuming has evolved. Popular fictional characters have been added to the traditional skeletons, ghosts and ghouls. Basically, now, anything goes. As I said celebrating the day is no longer exclusively limited to children. Many adults also wear costumes and attend Halloween parties.
At the present time, Halloween, like other holidays, has become highly commercialized. Selling costumes and other related paraphernalia has become big business. Several movie franchises, such as Halloween and Friday the 13th have become very popular, especially at this time of the year. The actress, Jamie Lee Curtis has made a career of starring in seven Halloween movies over the years beginning in 1978. The final installment of the series, Halloween Ends, has just been released.
The original religious significance of the holiday has been eclipsed and forgotten by most people. Yes, some people still attend church, but many more attend parties. Many if not most people, especially children, know Halloween merely as a day to dress in costumes and go “trick or treating.” We do love our candy. Speaking of which, special kudos to my grandkids who, aware of my fondness for Snickers, remember to save a bar for me every year.
In the last few years, the “PC Police” have inserted themselves into the holiday. Some of them have maintained that certain costumes are “racist” and should be avoided. I think we can all agree that a Caucasian should not dress up in “blackface.” But, the PC Police go much further. They also disapprove of any costumes that could be perceived by anyone as mocking or derogatory. Some examples would likely include Disney’s Moana, Aztec Indians, Tom Thumb, or Pancho Villa, which, in their minds, could be objectionable to Polynesians, Indigenous People, short people (or should I say “vertically challenged?” I have trouble keeping up with all the PC buzzwords.), or Hispanics, respectively. I say, if your five year-old loves Moana and wants to dress up like her, go for it. Is that really being insensitive or racist? Really? Do the people who are marketing Moana costumes really expect to sell them only to Polynesians? I think not! To me, these objections are just another example of some people who want to dictate to others how to act and live.
Hopefully, after reading this blog you will have gained some knowledge of and perspective as to the origin and meaning of the holiday. Enjoy, and stay safe!